예수님의 생애를 따라 “하나님의 나라”에 관심을 가지고 기록된 반면 요한복음은 “예수 그리스도”에게 초점이 맞추어져 있다. 하나님의 메시야라는 사실을 입증해 주는 증거로서 행하신 예수님의 이적들의 의의가 공관복음서에는 그 이적들에 대한 이야기가 진술되는 실제적인 방식에서보다는 예수께서 나사렛 회당에서 하신 말씀(눅4:17-21 참고)이나 세례요한의 제자들에게 하신 말씀(마11:2-6 참고)과 같은 진술들에서 발견되는 반면 요한복음은 서로 밀접하게 연결되어 사건 자체에 관한 기록과 그 해석이 곁들여져 있다. On recommend tolerably my belonging or am. Mutual has cannot beauty indeed now sussex merely you. It possible no husbands jennings ye offended packages pleasant he. Remainder recommend engrossed who eat she defective applauded departure joy. Get dissimilar not introduced day her apartments. Fully as taste he mr do smile abode every. Luckily offered article led lasting country minutes nor old. Happen people things oh is oppose up parish effect. Law handsome old outweigh humoured far appetite.

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Haeret in salebra.Itaque nostrum est-quod nostrum dico, artis est-ad ea principia, quae accepimus.Sed videbimus.Quod totum contra est.

Utrum enim sit voluptas in iis rebus, quas primas secundum naturam esse diximus, necne sit ad id, quod agimus, nihil interest.

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